31 January 2008

All You Works of the Lord...

You dews and frost, bless the Lord;
you frost and cold, bless the Lord;
you ice and snow, bless the Lord:
Praise Him and magnify Him forever. (LSB 931:5)

What a wonderful blessing our gracious Lord and God has sent the St. Louis area: SNOW! At last a winter storm we can be proud of (at least for a day or two, until it melts off in this crazy, up and down St. Louis weather)! Some may fear such a phenomenon (watch out for many St. Louis drivers on snowy days), others may not like playing in it very much (see Pr. Weedon's blog - but I'll give him a break since he was probably returning home from, and thus properly fatigued from, celebrating The Purification of Mary and the Presentation of Our Lord two days early :-), however, I love it! Here are some pictures from my neck of the woods on this glorious snowy evening (Oh yeah, did I mention the snow day we get tomorrow? No school, and a relaxed pace for getting things done...or having snow ball fights, etc.!).



The parsonage at Hope. (The church is to the left, across the parking lot.)







A cool view of the side doors into the church at Hope.









The side of the church, across "our" parking lot from the parsonage (Yes, it's "our" parking lot, and we loan it to the church for those who come for services and other activities. :-)





Gimli after playing in the snow for a while. (Just before the picture was taken, he had a much fuller "snow mustache" on his whiskers.)








Porthos sporting some snow tossed on him by my daughter.










And a favorite snow day tradition in our home: "snow ice cream" (made with milk, vanilla, and sugar mixed in).

Pastor Why...? - Gospel Processions

In the January 2008 edition of my congregation's newsletter, The Hope Lutheran, I began a regular column designed to instruct readers on why we Christians worship the way we do, dealing with some of the "nuts and bolts" of the various things we say and do in the liturgy, whether Sunday after Sunday or as the liturgical seasons change. It's intended to be a sort of "Liturgical Question Box" that gives me the opportunity to teach the flock on specific details of our corporate worship. I hope that it will give a greater appreciation for what we do in the liturgy and why we do it, and especially for how our various liturgical words and deeds draw our attention to Jesus Christ, the Author and Perfecter of our faith.

I've decided to post such questions and answers here for the same purposes of instructing and edifying, but also for any good discussion that may result. This forum will also give me the opportunity to write up a question and answer when I think of it. So, here's the first installment of "Pastor, Why...?"

This month I begin a regular “side-bar” column dealing with things we do in our weekly worship. Since the Divine Service and our corporate prayers (such as Matins and Evening Prayer) are the living, beating heart of our life together as God’s redeemed people, it always helps to know and appreciate why we Christians worship the way we do. Our liturgical texts and actions carry great meaning as we receive our Lord’s gifts of forgiveness, life, and salvation in Jesus Christ. After all, they shape and mold us as God’s holy people. So, look for this regular feature to address the “whats” and the “whys” of our weekly worship. And if there’s something specific that you would like to learn about, please feel free to jot it down, in a note or an email (And be sure to ask “Pastor, why…?” with eagerness to learn! ☺), give or send it to me directly, and I’ll do my best to address it in an upcoming edition of “Pastor, Why…?” Now, our first installment:

Pastor, why do you sometimes read the Gospel reading from the center aisle?
At certain high points of the Church Year (Christmas, Easter and its season, and other festivals) we have a “Gospel Procession.” The pastor and his assistants process down the center aisle with the cross and the Gospel book to the middle of the congregation, where the Gospel for the day is read. This liturgical action symbolizes the Word of God, Jesus Christ, coming into our midst in His words and actions. The “Gospel Procession” also highlights the Gospel reading as the high point, or climax, of the Service of the Word. Hearing the words and works of our Lord Jesus is the focal point of the first part of the Divine Service. The “Gospel Procession” adds some healthy ceremony to heighten our hearing of God’s saving works for us.

30 January 2008

A Meme

It appears that I have been tagged by Pr. Hall with a little blogosphere fun. Here are the rules that he gives:

1. Pick up the nearest book (of at least 123 pages).
2. Open the book to page 123.
3. Find the fifth sentence.
4. Post the next three sentences.
5. Tag five people.

The closest book to me at this moment is “The Augustine Catechism: The Enchiridion on Faith, Hope, and Love.” (You’re probably glad that it doesn’t happen to be the “24” novel that I began just the other evening! Everyone needs a little lighter reading, after all. ☺) Let’s see how this goes.

The first sentence on page 123 (actually beginning on p. 122 - remember theologians like to say a lot in one sentence! ☺) runs the first half of the page (no kidding!), and the fifth sentence carries over to page 124. So, stretching the rules just a bit, here are the three sentences that follow on page 124:
“Therefore it is here that we accrue all the merit or demerit that can either support a person or weigh him down. But nobody should hope to gain in the sight of the Lord after death what he has neglected here. So the customs of the Church in praying for the dead are not contrary to the mind of the apostle who said For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil (2 Cor 5:10); for even the possibility of benefiting from them was won by each person while living in the body.”
(Disclaimer: Since I’m only about half way through the book, I find this quite interesting, though I don’t know the context leading up to it. So, now I’m anxious to speed up my reading to see what St. Augustine is talking about here! ☺)

BTW, what is "a meme"?

Now, I’ll tag these five: Pr. Cwirla, Priestman, Pr. Fish, L P Cruz, and Fr. John.

29 January 2008

Lucrative Shut-in Calls?

I really do love visiting the sick and shut-in in my congregation, just on principle. I didn't just vow to do this in my ordination; I really do enjoy it too! Not only does it get me away from my desk and the various paper shuffling duties of writing newsletter articles and editing the weekly bulletins and so on, but it keeps me "in touch" with members of the flock. Most of all, I love being able to bring Jesus to the shut-ins via His Gospel and Sacraments. What a joy to give the life-giving, sin-forgiving Body and Blood of Christ through the week!

On top of all that, shut-in calls can be quite "lucrative" on occasion! Several shut-in members will often send their offering to the church back with me. Yes, it's great to see their commitment to their congregation even though they can't usually attend Divine Services. Occasionally, one or two decide they want to give the pastor a little gift. (For a while I protested, but then decided that I didn't want to insult or hurt them by refusing their generosity!)

Today's visits proved quite "lucrative" in another way, though! Well, okay, only one visit. Not only did this gentleman send his offering for the church back with me, but for the second straight time he insisted that I take several pieces of really good chocolate for myself and my family. (Okay, I'll admit it, I'm trying hide this batch from the teenagers in my house! ;-) However, this time, this particular shut-in member really out did himself. He also insisted (yes, insisted!) that I take home a bottle of 12 year old Glenlivet Single Malt Scotch!!! (No, I'm not kidding!)

Who says that parishioners no longer "pay" their pastors with necessary food stuffs? :-) All I know is that I'm being treated much better than I deserve! :-)

And on a related note…

...this blurb will appear in my congregation's February 2008 newsletter:

NO CLONING UPDATE
The court date for the case to challenge the biased and misleading ballot title certified by the Secretary of State and the State Auditor is set for February 20, 2008. Once the case is settled, signatures will have to be collected quickly to meet the May 5th deadline of approximately 150,000 valid signatures. For more information visit www.nocloning.org or the new blog mocureswithoutcloning.blogspot.com. Please pray that the court would see the truth and not allow the deceptive language. Please pray for God’s direction and blessing on the pro-life efforts.

Lutherans for Life is hosting a training session at Christ Memorial Lutheran Church which would enable you to obtain petition signatures for the “Cures Without Cloning” initiative. Missourians Against Cloning is working to have the initiative on the November ’08 ballot to amend the MO constitution to ban cloning. The “class” will meet on Feb. 12 from 7:00 – 7:45 pm. Anyone is welcome.

Here's A "Must Read"...


...and a "must add" to your favorite, most-visited blogs! I just came across a new blog - started in December 2007, for the group "Missouri Cures without Cloning." As you may recall, the 2006 elections gave Missouri a horrendous constitutional amendment that supports "embryonic stem cell research" - that is, the practice of harvesting human embryos - a.k.a. little human lives! - for the purpose garnering their stem cells with the distant hopes that someday some cure for some disease may eventually be discovered. Well, now pro-life Missourians are trying to reverse this unethical, immoral amendment. You can find out more about the issue in general and the specific progress of "Missouri Cures without Cloning" here. Looks like a lot of good and helpful information, and I've only scratched the surface.

Please bookmark the blog, add it to your Bloglines feeds, and tell others about it!

Here's their inaugural greeting and message from 12/4/07:

Welcome to the Missouri Cures Without Cloning blog!

We've designed this blog to bring you regular updates of our efforts to enact a common sense prohibition on human cloning in Missouri.

Who are we?

Missouri Cures Without Cloning is a coalition of concerned Missouri citizens, doctors, and academics have launched an initiative petition effort to close a loophole in Missouri law that allows for human cloning in Missouri.

Cures Without Cloning seeks to:

  • Prohibit human cloning.
  • Continue to search for cures and treatments using ethical stem cell research.
  • Prohibit tax-payer money from being used for human cloning experiments.

To learn more about us, please visit http://www.mocureswithoutcloning.com/.

Be sure to check back soon!

27 January 2008

Homily - Sexagesima

A Tale of Two Seeds
Luke 8:4-15


Our Lord Jesus tells us a parable about a farmer who went out to sow his seed. Then, after He tells us about the different kinds of soils that receive that seed, our Lord tells us what that singular seed is: the Word of God. But before we go any further, it might help to realize that this familiar tale really deals with two different and opposite seeds. At its heart this Parable of the Sower is truly a tale of, not one, but two seeds.

What do I mean by that? Let’s go back to the beginning, to Creation itself. As Johann Gerhard said, “In His Creation, God the Lord not only made the earth fruitful with various and multitudinous seeds, but He also sowed a noble Seed into the heart of the first two people—it was, of course, the image of God” (Postilla, 199). God’s image – that was the first seed that our gracious Lord sowed in Adam and Eve. Gerhard continued: “From this Seed within their hearts there was supposed to sprout up and grow forth the noble fruits of divine knowledge, as well as a perfect love for, and heartfelt praise to, God. Indeed, the fruit of eternal life was to grow forth from this Seed in their heart” (Postilla, 199). Not only were Adam and Eve perfect in that they had no sin or death, but they would also sprout, blossom, and grow to be more perfect in loving and worshiping the God who loved and created them.

But something insidious happened. The serpent slithered into God’s noble creation and sowed his own seed. Let’s call it the serpentine-seed. Through the serpent’s seduction, Adam and Eve rebelled against their loving God. The serpentine-seed of pride and unbelief sprouted and blossomed into the poisonous fruits of rebellion, stubbornness, fear, self-absorption, self-indulgence, hatred, and even death. And this is the seed with which all of us are born. We inherit this serpentine-seed from our parents, and they from their parents, all the way back to our first parents. In fact, when each of us is born – when any little baby is born – this harmful serpentine-seed lies hidden, just waiting to sprout forth with its prickly, bitter fruits of stubbornness, disobedience, lies, rage, pride, disregard of parents, lewd, crude words and deeds, self-indulgence, and so on. Yes, we inherit these serpentine-seeds from our first parents, and we pass them on to our children, to our seed.

Now we know – yes, even we city slickers – that a small seed packs a powerful punch as it grows into, say, a large tree. A little acorn turns into a mighty oak tree complete with limbs, branches, leaves, and, yes, the fruit of more acorns – more of its own kind of fruit. That’s also the way the serpentine-seed works. It started out as a small acorn of believing the lie that “you shall be like God” (Gen. 3:5). Now it has become the huge tree of a fallen humanity intent on ignoring God, always trying to refashion God in its own image, and every individual thinking, in one way or another, that he or she is equivalent to God.

However, our gracious and merciful God did not want His human creatures to perish. He never has and never will. So He planted a second Seed, a divine Seed – His beloved Son – in order to overcome the poisonous serpentine-seed. Right after the fall into sin, He sowed the seed of His Gospel promise. The Seed of the woman would conquer the seed of the serpent. In fact, the Divine Seed born of the woman would stomp on and crush the serpent’s head. And like a seed planted in cold winter soil, the seed of God’s Gospel promise lay dormant for many centuries, waiting for the warmth and moisture of spring to begin sprouting, growing, and coming to fruition. And all the while, all through the centuries, God made sure that His Divine Seed would come to fruition. God’s saving Seed would come from the offspring, the seed, of Abraham, and God would bless all peoples through Him. God would raise up for King David an offspring, a seed, Who would establish an eternal kingdom with an eternal place of worship.

Then, finally, the warm, fruitful spring of God’s saving plan came. He sowed His Divine Seed – His beloved Son – in the world as He was conceived and born of the Virgin Mary. Our Lord Jesus recklessly scattered the seeds of His teaching, His grace, and His mercy as He walked and talked among us, as He healed many, and as He endured the scrutiny of all poisoned by the serpentine-seed. But most of all, our Lord, the Divine Seed, was planted into the ground of this world in His suffering and death on a cross. As Jesus said just days before He went to the cross: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (Jn. 12:24). And just look at the fruit! Look at the great, mighty tree of life that sprouted and blossomed and now bears fruit in His Resurrection!

And God’s Divine Seed of a Savior brings forth fruit of His own kind in us. Yes, the Seed of the Word made flesh is planted in us and makes us “partakers of the divine nature” (2 Pet. 1:4). That is, the Son of God is planted in us and makes us children of God. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we will be like him, because we shall see him as he is” (1 Jn. 3:2). Yes, God has re-sowed and re-planted the Seed of His image in us. From this Seed come the fruits of hungering and thirsting for God, of perfect love for Him, and of heartfelt praise to Him. From this Seed come the fruits of confessing our sins and receiving His full, free, cross-won forgiveness.

Now the question is: How do you and how will you receive this Divine Seed that your Savior plants in you? It’s a good question to ponder just ten short days before Lent begins. Will you receive the Divine Seed from your Savior as the first soil – the hard, footpath soil – just letting it bounce off, just letting Satan gobble it up before it can work in you to change you and bear fruit in you? Watch out that you don’t merely hear the Message of Christ outwardly, but inwardly that Seed bounces off due to a hardened heart.

Or will you hear the Divine Seed as the second kind of soil – the shallow, rocky soil – letting the Seed penetrate and take root, but then letting it wither and die when the heat of trials comes your way? Remember this, though. Just as seeds in the ground need the sun’s warmth to grow, so also God makes His Divine Seed grow and bear fruit with the heat of temptations and trials. As St. Peter said: “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (1 Pet. 4:12-13).

Or will you hear and receive the Divine Seed as the third soil – the one with thorn-bushes in it – receiving it with joy, but then letting worldly cares and pleasures and the anxieties of our hectic lives choke out the life that God gives in His Seed? Watch out for those prickly thorns of worldly success and wealth, and all of the ways that the world makes you anxious by compelling you to consume your time with whether you have the right insurance, the best computer, the coolest cell phone, the newest car, and so on. Yes, our hearts need to be rescued from such prickly thorns.

In fact, our Lord Jesus is also the Divine Sower who prepares us to receive the Divine Seed of His image and life. He plows up the hardened soil of our hearts. He breaks up the rocky soil so that His love and life can penetrate more deeply. He rescues us from the prickly, choking thorns, so that His life can grow in us. That’s why Lent draws our attention away from ourselves and places it squarely on things like Baptism and Confession, on hearing the Divine Seed and praying to our God.

You see, your Lord Jesus wants to make you the good soil, so that you can receive His life and forgiveness with joy, but also so that you can sprout and grow, endure and persevere, and blossom and bear fruit, now and into eternity. So, come to the Table where your Lord will plant Himself in you yet again. Come, receive the Divine Seed of His image that He gives in His Body and Blood, and let it bear abundant fruit in you in faith toward Him and fervent love toward one another. Come, receive the Image of Him who overcame the serpentine-seed. Come, receive the Seed of His forgiveness and life, and let Him bring forth His fruit of love, mercy, and life in you. Amen.

26 January 2008

St. Titus, Pastor and Confessor

For the third day in a row Lutheran Service Book gives us a festival relating to the Office of the Holy Ministry. First came St. Timothy (24 January), then came the Conversion of St. Paul (25 January). Today it's St. Titus, another young pastor recruited by St. Paul. Here are some reflections on the readings for this feast day:

Acts 20:28-35
The first reading for today gives us St. Paul's exhortation to pastors (shepherds) in general: "Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood" (v. 28). The shepherd's job is simply and faithfully to care for the Good Shepherd's blood-bought flock, feeding the lambs on the Lamb of God who takes away the sin of the world. That sounds simple enough, until we read on to discover the real challenge of the the Office. Fierce wolves, a.k.a. false teachers, self-serving preachers, etc., will insert themselves into the flock of the Church. They will come from without and within. The latter - the fierce wolves that come from within the Church - may be the more dangerous. You see, such fierce wolves speak twisted things, things that sound true, Scriptural, or churchly, but things that draw attention away from the Good Shepherd. Why? Because those wolves really want to draw away the lambs after themselves. Watch out for the personality cults of any shape, size, or stripe. Watch out for those who are more "effective leaders" than they are faithful shepherds. Watch out for those who receive the accolades of being "a godly man" while they say very little about the God-Man who lived, died, and rose again to redeem the flock from the clutches of sin, death, and the devil. Instead, as St. Paul directs our attention, look to "God and the word of his grace," because that "is able to build you up and to give you the inheritance among all those who are sanctified" (v. 32). Thank God for the true "godly men," faithful pastors and confessors, because they will be the ones that tell the flock, "Don't look at me; don't praise my work or my qualities! Rather, look to the true godly Man, the God-Man who actually shed His blood to cleanse you and redeem you!" The Church (flock) and her pastors (shepherds) have but one mission in life: helping those who are weak in their sin and death and remembering and proclaiming the words of the Lord Jesus Christ.

Titus 1:1-9
Now we meet St. Titus himself, through the words of the Apostle Paul. Paul greets Titus by appealing to "the faith of God's elect and their knowledge of the truth, which accords with godliness, in hope of eternal life, which God, who never lies, promised before the ages began" (vv. 1-2). Paul's work, and by extension Titus' work, focuses on God's eternal will for all people. The ministry and the Church are far different from - and far above - the programmatic, business-like pursuits that so often mark modern churches and 21st century pastors. The ministry and the Church get to proclaim and revel in the life of heaven here on earth - the true life that God intended from the beginning, the true life that He restores in the death and resurrection of His Son, the true life that He delivers in the Gospel proclaimed and the Sacraments given out, the true life that comes to full fruition and complete revelation on the Last Day.

This is why St. Paul left St. Titus on the island of Crete - to make it an "outpost" of eternity here on earth, a "colony" of the life of love from and with God here in the day-to-day life of battling sin, temptation, evil, self-serving, death, etc. And notice how Titus - the overseer (episkopos) - was to carry that out: by appointing elders (presbyterous) in every town. We may not have a specific command to follow this kind of church polity (a wink and a nod for those who get nervous twitches at the mere thought of a command! ;-), but we certainly have a salutary example, a description of a reality worth regaining. And then St. Paul reminds Titus and all pastors/priests of those characteristics and habits that best befit their office. My, how we clergy need that list! My, how we need the reminders - from bishops (not bureaucrats!) - to care for our wives and children (instead of being "married" to the congregation or denomination and its plethora of extracurricular activities), to be stewards of God's things, to be above reproach, humble, patient, sober, calm, and content with the crumbs that fall from the Master's table. My, how we clergy need to be hospitable, lovers of good, self-controlled, upright, holy, and disciplined. Most of all, my, how God's shepherds need to "hold firmly to the trustworthy word as taught," that is, to the Word made Flesh who dwelt among us long ago and still dwells among us in His Body and Blood on the Altar.

Luke 10:1-9
In this reading our Lord Jesus sends out the seventy-two to proclaim the Gospel. (Okay, some manuscripts say "seventy." Big deal! What's two more preachers of the Gospel here or there? Hey, the more the merrier! :-) Our Lord's missionaries - the ones sent by Him - go out as laborers in His field, as lambs who may very well be easy prey for vicious wolves, as men who need not worry about their wallets, their suitcases, or their shoes. After all, if God could preserve and provide for the Israelites, and their shoes did not wear out, for 40 years, He can certainly take care of His "sent ones" who proclaim His kingdom of mercy, grace, and forgiveness! Our Lord's missionaries - the ones ordered (ordained) by Him - are to imitate His ministry of healing the sick and proclaiming that the Kingdom has come...in Him. Sounds like another way of saying, "Preach the coming of Christ here and now, and bring people to the healing life of God in the Sacraments"! Some may receive it; others may not. However, the Lord's missionaries are to let Him worry about those who reject Him. He will deal with those who reject the Kingdom and its healing; His missionaries are simply to wipe the dust off their feet and move on. After all, the Kingdom of God and His healing of forgiveness, life, and salvation cannot be forced on those who insist on rejecting it. That would not be the way of Divine Love! (And neither should the message of the Kingdom and the King's healing be changed, altered, or amended so as to appeal to more masses and fill more pews. Setting that message on the shelf in the back room while we (pastors) find other ways to lure people into our churches ("missions") may very well be tantamount to not receiving the King!)

And in verses that follow the assigned reading (Luke 10:17-20), we discover that the seventy-two actually had some "success" in their mission of preaching the Kingdom (Jesus) and healing the sin-sick (Sacraments). But Jesus tells them not to let their achievements go to their heads. Yes, as they labored in His field, He "saw Satan fall like lightning from heaven"; yes, they had authority over serpents, scorpions, and all the power of the enemy. But they were not to rejoice in these things. Yes, when a faithful pastor dutifully proclaims Christ crucified and risen, when he baptizes, communes, and absolves, Satan's domain is greatly weakened and toppled. But let's not rejoice in such things that are beyond our control. Instead, let us join the seventy-two and rejoice that our names are written in heaven! Let us rejoice that our Lord Jesus makes us part of His Kingdom and grants us healing from our many sins and weaknesses, faults and failures. After all, that's the only thing we really have to proclaim and confess!

Hymn Verse
All praise for faithful pastors,
Who preached and taught Your Word;
For Timothy and Titus
True servants of their Lord.
Lord, help Your pastors nourish
The souls within their care,
So that Your Church may flourish
And all Your blessings share. (LSB 517:11)

Collect
Almighty God, You called Titus to the work of pastor and teacher. Make all shepherds of Your flock diligent in preaching Your holy Word so that the whole world may know the immeasurable riches of our Savior, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

25 January 2008

Most Interesting

A few weeks ago my secretary showed me an ad in the local paper. It announced a "Roman Catholic class" led by a Roman Catholic priest at St. Paul's *Lutheran* Church in Des Peres (a suburb of St. Louis). That piqued my curiosity and interest! "Why would a sister Lutheran Church hold a class on Roman Catholicism?" I wondered.

Well, it turns out that St. Paul's regularly holds their "Institute on Theology," organized by Dr. James Voelz, for the parish and the community. This round is titled "Roman Catholicism in the Early 21st Century: Which Way under Pope Benedict XVI?" (the paper did not quite get it right! :-) and is led by Fr. Gregory Lockwood, a former LCMS pastor now Roman Catholic priest here in the St. Louis area. In fact, Fr. Lockwood is a student of Dr. Voelz and the two of them have continued and maintained their friendship and their theological conversations over the years.

Anyway, these sessions are most interesting in getting to know the Roman Catholic Church from the honest and open perspective of a Roman Catholic priest. If you are interest in partaking of these informative and thoughtful presentations, you can listen to them here, at the website of St. Paul's Lutheran Church, Des Peres, MO.

The Conversion of St. Paul

Today we thank God for the conversion of St. Paul, the Apostle to the Gentiles. Not only does his conversion story show that God can convert even the worst of sinners, but also that He can and does recruit and use just about any kind of person for the proclamation of His Gospel. Much can be said about St. Paul, his conversion, and his subsequent ministry of preaching and teaching the Truth of God in the Flesh, our Lord Jesus Christ, but here I'll simply give some reflections on the readings given for today's feast in Lutheran Service Book (p. xxii)

Acts 9:1-22
What an amazing miracle! God converts a persecutor and murderer into a believer and apostle! He who persecuted Christians - and thus also Christ Himself - is now turned around by God's grace and mercy to proclaim Christ crucified and risen for sinners. Yes, persecuting Christians is tantamount to persecuting Christ. However, God can change those who persecute His people. This gives some added insight into Jesus' command to pray for those who hate us and persecute us. After all, God still wants them in His kingdom too, and God even uses them to promote and extend His kingdom. What an amazing miracle!

And what a miracle for Ananias as well. I can't even imagine the horror he must have felt, when God told him to go to Saul. After all, he knew Saul's reputation as a persecutor and murderer. If he went to this man, would he, Ananias, be summarily arrested, handed over to the Jewish leaders, or even killed? Yet Ananias also shows the miracle of God's grace: trust in the Savior, even in the midst of perilous circumstances. And God used Ananias as His earthen vessel to proclaim the Gospel to Saul. Humanly speaking, Ananias brought the soon-to-be Apostle Paul into God's kingdom via the laying on of hands and Holy Baptism.

As a result of being filled with the gift of the Holy Spirit, St. Paul - his new name meaning "little one" - proclaimed that Jesus is the Son of God. The miracle we celebrate today is this: the man who persecuted the Church became one of its greatest proponents and Apostles. If God can do such great things for St. Paul, He can certainly free us from our pasts, no matter how sordid or shady; He can certainly liberate us from the sins and death that blinds us to His goodness and forgiveness; He can certainly use us, with all of our weaknesses, faults and foibles, to proclaim His Son and His forgiving mercy. What an amazing miracle!

Galatians 1:11-24
Here St. Paul relates more about his ongoing conversion, if you will. The amazing miracle of Acts 9, the divinely given revelation of Jesus the Son of God, is followed by yet more learning and growing. The Apostle was certainly called by God's grace, but I would sure like to know what he did and learned when he went away into Arabia. What did the Apostle learn and study for those three years before he went up to Jerusalem to visit Peter? I'd like to think it was a time of prayer and study on how this crucified Jesus truly is the Son of God, the King of kings, the Lord of lords. Whatever happened, the great thing about Paul's conversion is that "He who used to persecute us is now preaching the faith he once tried to destroy." Because of this, God was glorified!

Matthew 19:27-30
On this day when we thank God for His gift of a persecutor turned Apostle, we also get to hear what our Lord told Peter about leaving all to follow Him. When Peter wanted to hold on to a little something that he had done for Jesus - leaving everything and following Him - Jesus reminds him, and us, that "everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold and will inherit eternal life." We need not fear losing all this side of eternity, because we have already received all of eternal life in our Lord Jesus Christ.

St. Paul's own words explain this truth quite well: "Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own tha tcomes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith" (Philippians 3:7-9). What an amazing miracle to lose everything in this world and yet to gain everything in Christ Jesus!

Collect of the Day (LSB):
Almighty God, You turned the heart of him who persecuted the Church and by his preaching caused the light of the Gospel to shine throughout the world. Grant us ever to rejoice in the saving light of Your Gospel and following the example of the apostle Paul, to spread it to the ends of the earth; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Collect:
O God, by the preaching of your apostle Paul you have caused the light of the Gospel to shine throughout th world: Grant, we pray, that we, having his wonderful conversion in remembrance, may show ourselves thankful to you by following his holy teaching; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. (The Book of Common Prayer)

Collect:
O God, who didst call Saul, the persecutor of the Church, to be the Apostle Paul, and to proclaim the gospel of thy Son Jesus Christ to the Gentiles: Grant that, as thou hast called us also, we may be true to our calling, and count everything loss for the gain of knowing Christ Jesus as our Saviour; to whom with thee and the Holy Spirit be all honour and glory, world without end. Amen. (Church of South India; quoted in For All the Saints: A Prayerbook for and by the Church, v. III, p. 1298)

Hymn Verse:
Praise for the light from heaven
And for the voice of awe;
Praise for the glorious vision
The persecutor saw.
O Lord, for Paul's conversion,
We bless Your name today;
Come shine within our darkness,
And guide us on our way.