17 September 2017

Homily for Trinity 14 - 2017

"Cleansed to Praise"
Luke 17:11-19

Listen here.

When you hear and ponder these ten lepers, you want to think of yourself—suffering the ravages of the leprosy of sin. When you hear and ponder Jesus’ healing of these lepers, you want to remember your Baptism—where Jesus cleanses you of what ails you most. And when you ponder the one cleansed leper, the Samaritan, who returned to Jesus—you want to put yourself in his shoes and take your cue from him on how to live all of your life in your Baptism.

First, let’s consider the ten lepers. Johann Gerhard said, “In these ten lepers is given to us a picture of the human race, which has been infected with the leprosy of sin; for sin is in many respects comparable to leprosy.” (Postilla 2:151). The Bible’s term “leprosy” no doubt refers to something like Hansen’s Disease—a bacterial infection that can affect nerves, skin, and eyes and lead to loss of feeling and even paralysis. Biblical “Leprosy” may also refer to something like eczema—more of a skin rash, or dermatitis, with scaly, flaking skin and itchiness. The real point is that leprosy is a most accurate picture for what ails us most: the infection and disease of sin.

To borrow more from Gerhard, our sin is like leprosy in several respects:
  • Leprosy affects and destroys the whole body. Sin also totally infects, affects and destroys our strength in both body and soul—nothing sound from head to toe.
  • Leprosy is a disease that spreads. So does sin, coming into the world through one man and spreading to us all. St. Paul calls it “the works of the flesh”—you know, all those nasty things of “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger” and so on—all those symptoms that even present themselves in us, at least from time to time.
  • Leprosy, at least in Gerhard’s day, could not be healed by man’s efforts. Today, treatments may prevent the disease from getting worse, but they cannot reverse the  damage. And remember the story of Naaman. He sought healing from the King of Israel, but the King of Israel cried out, “Am I God, to kill and to make alive?” (2 Kgs. 5:7). Sin, though, absolutely cannot be healed by human means—not by doctors, paramedics, or politicians. After all, those “desires of the flesh are against the Spirit.”
  • Leprosy, according to Gerhard, is a “herpetic contagion”—a viral disease—that spreads to others who are healthy. Modern medicine may quibble with just how it spreads. However, sin itself does spread its contamination. Just think of the many ways our fallen world infects us all in thought, word and deed to think, speak and act in ways that go against God’s Word in mistrusting God and not loving our neighbor—“rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these.”
  • And leprosy, once it takes hold, eats its way more and more through the body. Likewise, sin. One sin leads to another, and that one easily to yet another. First, the misdeed; then the excuse; then the cover-up; then the lie; and so on.

If it weren't for our leprosy of sin, we would not need police officers and rulings of law courts. If it weren't for our leprosy of sin, we would not have protests, whether peaceful, disruptive, or destructive.

So, let’s imitate the ten lepers as Jesus comes passing along between the Samaria and Galilee of our lives. Let’s lift up our voices and cry out: “Jesus, Master, have mercy on us.” And let’s listen and heed Him when He bids us to show ourselves to the priest—no, not those priests at the Jerusalem temple, but a different priest. Which priest? Jesus, our great High Priest who has passed through the heavens (Heb. 2:14). “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Heb. 2:15). As Gerhard asked: “How can one be quit of his spiritual leprosy?…One must find his way to Christ, the sole physician for one’s soul” (Postilla, 2:152). “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Heb. 2:16). “Offered was He for greatest and for least, / Himself the victim and Himself the priest” (LSB 637:1).

Actually, we don’t have to find our way to Him. He has found His way to us! Just as the ten lepers were cleansed before they found their way to the priests—and not by their own reason or strength, nor by their decision or will—we are cleansed in the bath of our Baptism—not by our own reason or strength or decision or will. Our baptismal bath sprinkles us with the very blood and water that flowed from the side of Christ crucified. After all, He is the One who comes by water and blood; not by the water only but by the water and the blood (1 Jn. 5:6).

In Leviticus 14, cleansing of lepers happened, first, by killing a bird in an earthen vessel over fresh, living water. Then, a live bird, a piece of cedarwood, and a scarlet yarn were dipped in that blood and fresh water. And then, the priest, using the live bird wet with blood and water, would “sprinkle it seven times on him who is to be cleansed of the leprous disease” (Lev. 14:7). Not only is Jesus both victim and priest for you, He is also the dead bird and the living bird for you. He is the One who cleanses you “by the washing of water with [His] word, so that He might present [you] to Himself in splendor” (Eph. 5:26-27), cleansed of your leprosy of sin.

So now we want to put ourselves in the shoes of the one cleansed leper who returned to Jesus. Now we want to take our cue from him on how to live all of life in our Baptism. I’m sure the other nine former lepers were generically thankful as civic courtesy and politeness would dictate. But they went on to live their lives apart from Jesus. However, the one cleansed leper—the Samaritan—“turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving Him thanks.” He actually did more than just giving thanks. He gave Him praise, as Jesus said. He returned to the Giver of the gift of cleansing. He was not merely content to enjoy the gift; he wanted to enjoy and be with the Giver.

That’s living your baptismal life. Not just a generic thankfulness for a quick healing. Not just a slight nod and a mental note that something special happened some time along time ago, but then getting back to “real life” or “your life,” however you might define that for yourself. No, the baptismal life is about living all of life in Jesus, with Jesus, and in the presence of Jesus. Daily contrition and repentance. Drowning that Old Adam in you. Making him die with all sins and evil desires. And then—thank the Lord and sing His praise!—emerging and arising every day to live before God in righteousness and purity forever. Your one-time baptismal cleansing becomes your daily routine—not a slogging-through-it routine, but a joyful living in the blood and water that continually heals and cleanses.

We all know how we wrestle with sin every day. That leprous disease keeps flaring up even in us who are cleansed by Jesus’ blood and water. We will keep wrestling with our leprous sin until Jesus returns on the Last Day. It’s not a matter of Jesus’ healing not fully doing its job. It has! But it is a matter of living in faith, continually receiving His cleansing, and thus praising Him as did the Samaritan.

Martin Luther confessed this in the face of those who deny that sin remains after Baptism. The fact that sin remains after Baptism quickly smacks down any perfectionism—that is, thinking you can be free of all sin or attain a sin-free life this side of heaven. It also topples any notion of “once-saved-always-saved.” While the healing for that Samaritan former leper, and the other nine, was instantaneous, Jesus chooses to heal us over the long-haul. The sin is forgiven, to be sure; Jesus’ healing, though, is ongoing. Here’s how Luther expressed it:

“This life…is not godliness but the process of becoming godly, not health but getting well, not being but becoming, not rest but exercise. We are not now what we shall be, but we are on the way. The process is not yet finished, but it is actively going on. This is not the goal but it is the right road. At present, everything does not gleam and sparkle, but everything is being cleansed.” (“A Defense and Explanation of All Articles” [AE 32:24]).

And so we return to Jesus yet again, around His Table. “Draw near and take the body of the Lord, / And drink the holy blood for you outpoured” (LSB 637:1). We return to receive the healing He gives. We return to give praise to Him. “Let us praise the Word Incarnate, / Christ, who suffered in our place. / Jesus died and rose victorious / That we may know God by grace. / Let us sing for joy and gladness, / Seeing what our God has done; / Let us praise the true Redeemer, / Praise the One who makes us one” (LSB 849:3). Amen.

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